Loren Eiseley - Wikipedia. Loren Corey Eiseley. Born. September 3, 1.
Loren Eiseley died July 9, 1977, of cardiac arrest following surgery at the University of Pennsylvania Hospital. He was buried in West Laurel Hill Cemetery in Bala. Sections; Top Stories; Video; Election; U.S. World; Entertainment; Health; Tech; Lifestyle; Money; Investigative; Sports; Good News; Weather; Photos; Shows. I was 10 years old when the Colonnades debuted in the fall of 1972, and my reaction was the exact opposite of yours. I thought they looked very futuristic and sleek.
Lincoln, Nebraska. Died. July 9, 1. 97. Philadelphia, Pennsylvania. Nationality. American. Fields. Anthropology.
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Institutions. University of Pennsylvania. Alma mater. University of Nebraska, BA/BS (1. University of Pennsylvania, MA, Ph. D (1. 93. 7)Known for.
Nature writer, educator, philosopher. Influences. Charles Darwin, Sir Francis Bacon,Thoreau, Ralph Waldo Emerson. Notable awards. 36 honorary degrees; Phi Beta Kappa Awardfor . He received many honorary degrees and was a fellow of multiple professional societies. At his death, he was Benjamin Franklin Professor of Anthropology and History of Science at the University of Pennsylvania.
He was a . Publishers Weekly referred to him as . Science author Orville Prescott praised him as a scientist who . Humane Society for his . Their home was located on the outskirts of town where, as author Naomi Brill writes, it was .
However, as an amateur Shakespearean actor, he was able to give his son a . She lost her hearing as a child and sometimes exhibited irrational and destructive behavior. This left Eiseley feeling distant from her and may have contributed to his parents' unhappy marriage. Living at the edge of town, however, led to Eiseley's early interest in the natural world, to which he turned when being at home was too difficult. There, he would play in the caves and creek banks nearby. His half- brother, Leo, for instance, gave him a copy of Robinson Crusoe, with which he taught himself to read. Thereafter, he managed to find ways to get to the public library and became a voracious reader.
He would later describe the lands around Lincoln as . While there, he soon became restless and unhappy, which led him to hoboing around the country by hopping on freight trains (as many did during the Great Depression). From the plains of Nebraska he had wandered across the American West. Sometimes sickly, at other times testing his strength with that curious band of roving exiles who searched the land above the rippling railroad ties, he explored his soul as he sought to touch the distant past. He became a naturalist and a bone hunter because something about the landscape had linked his mind to the birth and death of life itself.
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While at the university, he served as editor of the literary magazine The Prairie Schooner, and published his poetry and short stories. Undergraduate expeditions to western Nebraska and the southwest to hunt for fossils and human artifacts provided the inspiration for much of his early work.
He later noted that he came to anthropology from paleontology, preferring to leave human burial sites undisturbed unless destruction threatened them. Eiseley received his Ph. D. During World War II, Eiseley taught anatomy to reservist pre- med students at Kansas. In 1. 94. 4 he left the University of Kansas to assume the role of head of the Department of Sociology and Anthropology at Oberlin College in Ohio. In 1. 94. 7 he returned to the University of Pennsylvania to head its Anthropology Department. He was elected president of the American Institute of Human Paleontology in 1.
From 1. 95. 9 to 1. University of Pennsylvania, and in 1. University of Pennsylvania created a special interdisciplinary professorial chair for him. Eiseley was also a fellow of many distinguished professional societies, including the American Association for the Advancement of Science, the United States National Academy of Sciences, the National Institute of Arts and Letters and the American Philosophical Society.
In 1. 97. 6 he won the Bradford Washburn Award of the Boston Museum of Science for his . Anthropologist Pat Shipman writes, . The words were what kept him in various honored posts; the words were what caused the students to flock to his often aborted courses; the words were what earned him esteemed lectureships and prizes. His contemporaries failed to see the duality of the man, confusing the deep, wise voice of Eiseley's writings with his own personal voice. He was a natural fugitive, a fox at the wood's edge (in his own metaphor)..
In each piece of writing, he consistently used a poetic writing style. Eiseley's style mirrors what he called the concealed essay. Franke describes Eiseley. He also notes the influence his father.
They probe the concept of evolution, which consumed so much of his scholarly attention, examining the bones and shards, the arrowpoints and buried treasures. Every scientific observation leads to reflection. At the risk of sounding countercultural, I suspect that thinkers who live in sealed, air- conditioned boxes and work by artificial light (I am one) are as unnatural as apes in cages at zoos. Naturalists like Eiseley in that sense are the most normal human beings to be found among intellectuals, because they spend a lot of time outdoors and know the names of the plants and animals they see..
For all of his scientific erudition, Eiseley has a poetic, even cinematic, imagination. Contemplation is a kind of human activity in which the mind, spirit and body are directed in solitude toward some other. Scholars and critics have not yet taken the full measure of contemplation as an art that is related to the purpose of all scholarly activity . Using narrative, parable and exposition, Eiseley has the uncanny ability to make us feel that we are accompanying him on a journey into the very heart of the universe. Whether he is explicating history or commenting on the ideas of a philosopher, a scientist or a theologian, he takes us with him on a personal visit. A God- damned freak, and life is never going to be easy for you.
You like scholarship, but the scholars, some of them, anyhow, are not going to like you because you don. You keep sticking your head out and looking around. It has sold over a million copies and has been published in at least 1. He uses his own experiences, reactions to the paleontological record, and wonderment at the world to address the topic of evolution.
More specifically, the text concentrates on human evolution and human ignorance. In The Immense Journey, Eiseley follows the journey from human ignorance at the beginning of life to his own wonderment about the future of mankind. Marston Bates writes, . We are not going to find the answers in human evolution until we have framed the right questions, and the questions are difficult because they involve both body and mind, physique and culture.
The subjects discussed here include the human ancestral tree, water and its significance to life, the mysteries of cellular life, 'the secret and remote abysses' of the sea, the riddle of why human beings alone among living creatures have brains capable of abstract thought and are far superior to their mere needs for survival, the reasons why Dr. Eiseley is convinced that there are no men or man- like animals on other planets, .. It is an apparition from that mysterious shadow world beyond nature, that final world which contains. Scientists groped towards a theory with increasingly detailed observations. They became aware that evolution had occurred without knowing how. The publisher describes it thus: . Starting with the seventeenth- century notion of the Great Chain of Being, Dr.
Eiseley traces the achievements and discoveries of men in many fields of science who paved the way for Darwin; and the book concludes with an extensive discussion of the ways in which Darwin's work has been challenged, improved upon, and occasionally refuted during the past hundred years. Johannsen, Lambert Qu. Critics discussed include Fleeming Jenkin, A.
W. Bennett, Lord Kelvin, and Adam Sedgwick, both a mentor and a critic. She concludes that, for Eiseley, ? The answer comes in the eloquent, moving central essay of his new book. Eiseley describes with zest and admiration the giant steps that have led man, in a scant three hundred years, to grasp the nature of his extraordinary past and to substitute a natural world for a world of divine creation and intervention.. An irresistible inducement to partake of the almost forgotten excitements of reflection. And it has the beauty of prose that characterizes Eiseley. Mostly the animals understand their roles, but man, by comparison, seems troubled by a message that, it is often said, he cannot quite remember or has gotten wrong..
Bereft of instinct, he must search continually for meanings.. Man was a reader before he became a writer, a reader of what Coleridge once called the mighty alphabet of the universe. His style is thoughtful, haunting, and beautiful. Read about seeds, hieroglyphs on shells, the Ice Age, lost tombs, city dumps and primitive Man. The underlying theme is the desolation and renewal of our planet's history and experience. The Unexpected Universe features some of what are considered Eiseley's best essays. Heavily autobiographical and deeply personal, these essays are not cheerful ramblings on the joy of communing with nature.
They are bleak, lonely musings on the human condition. The boy who became a famous naturalist was never again to see the spectacle except in his imagination. That childhood event contributed to the profound sense of time and space that marks The Invisible Pyramid. This collection of essays, first published shortly after Americans landed on the moon, explores inner and outer space, the vastness of the cosmos, and the limits of what can be known.
Bringing poetic insight to scientific discipline, Eiseley makes connections between civilizations past and present, multiple universes, humankind, and nature. Likening humans to the microscopic phagocytes that dwell within our bodies, he grumpily remarks, 'We know only a little more extended reality than the hypothetical creature below us. Above us may lie realms it is beyond our power to grasp.' Science, he suggests, would be better put to examining that which lies immediately before us, although he allows that the quest to explore space is so firmly rooted in Western technological culture that it was unlikely to be abandoned simply because of his urging.